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and how consistent they have to be to maintain that status.
I think there's also a hair to be split here. If you're atheist, then you don't believe the outward trappings even if the deism or theism isn't primarily ceremonial in nature; they're falderol, blather, a waste of time. Then it doesn't matter if the ceremonies involve Caesar, Dionysus, Buddha, or Jesus, does it? They're all vapid superstitions.
How much you care about them depends upon your commitment to something else. My brother-in-law is a rabid atheist: He objects to any public display of religion. He gets upset if people at a nearby table in a restaurant quietly say grace, but either do so loudly enough for him to hear or bow their heads and fold their hands in a manner he can observe. There is no ceremonial deism that is not also deism. Ritual and ceremony are, most of the time, a waste of time.
My wife is the opposite kind of atheist. She doesn't believe in any god, but thinks that in many respects religions aren't all that bad--they've produced hospitals, universities, formed the basis of many a public school district, yielded stable communities, and help their members. She has no object to public displays of religion that don't compel her to believe or waste too much of her time. There is much deism that is, regardless of what the religionists believe, is simply ceremonial deism. Much ritual and ceremony, even of a religious nature, has a useful social purpose.
Now, if you're a believer, whether in Caesar, Dionysus, Buddha, or Jesus, then even ceremonial deism is never purely ceremonial. There's always a mental hat-tip to the object of the ceremony, even if it's in taking time that could be going towards ceremony involving the "proper" object of our attention. You may deny what you consider to be falsehood, but it's the "do you still beat your wife?" effect--to deny the embedded presupposition is less than trivial (since it's not deniable through a simple yes/no), while even understanding the question or the rite involves accepting the embedded proposition.
Moreover, participating in ceremonial deism while you profess faith in another deity looks like rank hypocrisy, and in many religions (and even among some atheists) hypocrisy is considered a bad thing. The same argument that says 'if you're a Xian you don't sacrifice to caesar' also covers 'if you don't respect the US, you don't say the Pledge of Allegiance'. However, for many people the hypocrisy only covers positive actions: Using a coin is not the same as spinning a prayer wheel, being present for a flag-raising ceremony is not the same as organizing it.
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