How would you change the world if you were God?
Consider the
Epicurean paradox. Rather than rehash the pros and cons of this argument, I'd rather discuss a question that the Epicurean paradox brings to mind for me: How exactly would a "good" and "loving" God run the universe? What differences would there be, if any, in the resulting world that appears to us?
It seems unlikely to me that the stewardship of a "good" God would result in the world we live in today. This is not to say I'm terribly unhappy with my own life. However, while I might have a few complaints of my own, they pale in comparison to the suffering many others experience, suffering that goes well beyond anything I think can be reasonably explained away as necessary for "free will" to exist, or as serving a "greater good" or as "learning experiences".
The trouble for me is imagining exactly how I'd want things changed to make them better. I don't think what I see in the world as it is speaks well to the likelihood of a good God, but at the same time I'm not sure what differences would make a good God seem more likely.
Would all suffering be gone, or just some? If some suffering were allowed, would there be some sort of "cap" on how much suffering any one individual has to endure?
Further, suffering could be eliminated or reduced in two different ways: preventing the occurrence of events which cause suffering, or changing the perception of those events, so that no matter what happens, people are happy about it anyway.
I find the concept of being happy no matter what a bit offensive actually, and certainly very weird. This would mean you could be burning to death or watching your children eaten by wolves and you'd still have a smile on your face.
On the other hand, if we were to remain capable of suffering in a theoretical sense, but everything which might cause suffering was prevented, that would also be very strange. Would loose rocks on mountains wait for people and animals to get out of the way before falling? Would geology be changed so there was no such thing as loose rocks?
If I went to punch you in the face, would a nice, soft, padded force field pop-up to absorb my punch? Or would my mind be manipulated so that I never felt a desire to punch you at all? Would your free will be stifled so that you never did anything to anger me in the first place?
Although it might seem cruel to want there to be any suffering at all, I can't help but think that at least a little suffering is good. Life would seem pretty dull and pointless to me if everything were bliss no matter what, as if life were a very dull children's story, written by an author so afraid of upsetting the children that all drama has been sacrificed.
Is my appreciation for a modicum of suffering a good thing? Or is my desire for some drama and intrigue and suspense in life merely the end result of having lived in a world where suffering occurs, a defensive adaptation perhaps, or some kind of Stockholm syndrome?
It's not that there aren't plenty of things I'd change right now if I had the power to do so. I'd get all of the crazy teabaggers out of Washington and give quite a few Democrats spine implants. I'd repair the global climate, clean up pollution, heal sick people, feed the hungry.
None of that, however, is changing the world as viewed from a perspective worthy of being called divine or "Godly". It's fixing bad things after much suffering has already occured. It's not a plan to stop suffering from other causes in the future. And even if I simply kept going down my very human wish list for a better world, fixing one thing after another to a condition I'd consider to be an improvement, I'd have to worry about unintended consequences. I'd have to wonder if there would come a point where I'd feel a need to stop interfering with the world even when suffering remained, or if I'd look back at some point and decide I'd already gone too far.
By the way... All of this musing of mine doesn't make me think the existence of God is any more likely. While these thoughts make me more sympathetic to the possibility of a God which could permit quite a bit of suffering, the end result is still a world indistinguisable from a world with no God at all. My conclusion remains that the absense of God is a much more economical explanation for the condition of the world than the presence of a deity with excuses for hanging back like it's not there at all.