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throughout the justice system--including horrible, overcrowded prisons, prison rape and beatings, gang warfare, official sadism, high convictions rate for the poor, low for the wealthy, vast numbers of people imprisoned for long periods for non-violent crimes, a culture of "them vs. us" (cops vs. citizen "perps"), criminalization of behaviors that should be matters of private choice (smoking/growing marijuana, for instance--or, really, any use of drugs), massive spying on the citizenry, entrapment (luring people into crimes), boondoggle police state spending, privatization of prisons and other police state facilities (lack of accountability--PROFITEERING from crime--leading to lobbying for MORE such contracts and expenditures), and, finally, the all-out fascist state that the Bushites have created--shredding of our Constitution, end of habeas corpus, torturing prisoners, slaughtering a million innocent people to get their oil, massive secrecy, massive theft of our federal coffers, and on and on. It is no accident that George Bush started his political career by gleefully executing hundreds of prisoners in Texas. That is the fascist mind-set that leads to all this other abuse.
Add this to the other arguments. Probably the primary one is that we are not God, and cannot know for sure--ever--if someone is truly guilty. We can only guess on the basis of the evidence presented in court. What if that evidence is wrong? Make a guess that is "beyond a reasonable doubt." But what IS a "reasonable doubt"? We cannot know for sure. Someone might have been framed. And if you executive them, there is no going back. There is no hope of redress.
That is the main one. We are not God. And putting 12 of us together does not make up for our not being God. We cannot know for sure. It's bad enough imprisoning someone for life, wrongfully--but at the least, there is some chance that the wrong can be righted. With the death penalty, there is no chance.
There is another powerful--but at the same time nebulous--argument, and that has to do with hope and the human spirit. If you believe that people can change, then you must leave open the possibility that they will change--that they can redeem themselves, no matter how bad they've been. Do we have the right to cut off that possibility--that a murderer, even a heinous murderer, might be able to redeem himself?
Are we knuckledraggers who just act from low revenge motives, or, rather, even if some of us are, do we want our government to behave that way, in all of our names? Or do we want to aim higher--toward redemption, restitution, humane values and the common good? Do we have hope--or do we wallow in violence and evil?
It is an evil, hopeless, fascist act to strap someone to a chair or table, and inject them with lethal drugs, and watch them die. It is also cowardly--a coward's revenge--like torture. You are killing a HELPLESS person, and that is wrong, no matter what you think that person did. You are in the grip of evil when you perform that cold, callous act. You might kill someone in a passion--say, if you thought they'd killed a family member or friend. That is wrong, too, but it is more understandable. It is bad--a crime--but not evil. State killing is evil. It is the ice-bound lizard in the 9th circle of hell--cold, calculated, premeditated torture and murder, committed with your tax dollars. And that kind of evil comes right back into the world, magnified a thousand-fold, in my opinion. From the 150 or so prisoners that Bush sent to their deaths in Texas--to the million slaughtered in Iraq. The one thing leads straight to the other. Capital punishment, torture, a police state and unjust war are all connected in the hopelessness of fascism.
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