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American Islam: A view from the suburbs
[font size="4"]American Islam: A view from the suburbs[/font]
On June 10 Americans celebrated Muhammad Ali as a paragon of athletic prowess, dignity in the face of suffering and patriotic dissent.
But his fellow American Muslims more commonly find themselves cast as a “problem” for American religious pluralism and a threat to American security. They join a long list of religious groups who have faced discrimination and public suspicion on account of their faith. Catholics, Jews, Mormons and many other communities have, at one time or other, been labeled as dangerous outsiders.
In response to this scrutiny and to affirm Islam as an American religion, some American Muslims are turning to emerging institutions that, because they are neither home nor mosque, are known as “third spaces.”
These communities include support groups for converts, virtual communities on social media and blogs, communities centered on devotional practices, book clubs, artist and writers’ collectives, and study circles. Third spaces vary in size. Some have been in place for decades, while others last for a short time. During my fieldwork, I encountered at least 30 such spaces in the Chicago area alone.
MORE HERE: http://yonside.com/american-islam-view-suburbs/
On June 10 Americans celebrated Muhammad Ali as a paragon of athletic prowess, dignity in the face of suffering and patriotic dissent.
But his fellow American Muslims more commonly find themselves cast as a “problem” for American religious pluralism and a threat to American security. They join a long list of religious groups who have faced discrimination and public suspicion on account of their faith. Catholics, Jews, Mormons and many other communities have, at one time or other, been labeled as dangerous outsiders.
In response to this scrutiny and to affirm Islam as an American religion, some American Muslims are turning to emerging institutions that, because they are neither home nor mosque, are known as “third spaces.”
These communities include support groups for converts, virtual communities on social media and blogs, communities centered on devotional practices, book clubs, artist and writers’ collectives, and study circles. Third spaces vary in size. Some have been in place for decades, while others last for a short time. During my fieldwork, I encountered at least 30 such spaces in the Chicago area alone.
MORE HERE: http://yonside.com/american-islam-view-suburbs/
Crosspost from GD care of LuckyTheDog.
