I can imagine no better guide through the history and variety of jazz than Langston Hughes, voice of the Harlem Renaissance and poetic interpreter of 20th century black American culture. Hughes’ 1955 First Book of Jazz is just that, a short primer with a surprisingly high degree of sophistication for a children’s book. I would, in fact, recommend it as an introduction to jazz for any reader. Hughes thoroughly covers the musical context of jazz in brief chapters like “African Drums,” “Old New Orleans,” “Work Songs,” “The Blues,” and “Ragtime.” He then “discusses the mechanics of jazz,” writes author and blogger Ariel S. Winter, including “improvisation, syncopation, percussion, rhythm, blue notes, tone color, harmony, break, riff….” Through it all runs the life and career of Louis Armstrong, whose story, Hughes states “is almost the whole story of orchestral jazz in America.”

A part of American music is jazz, born in the South. Woven into it in the Deep South were the rhythms of African drums that today make jazz music different from any other music in the world. Nobody else ever made jazz before we did. Jazz is American music.

Although it is a children’s book, Hughes’ First Book of Jazz is still a scholarly one, with a host of references in the Acknowledgements, and a list of famous jazz musicians, and their instruments, at the end. Also rounding out the short course on jazz history and musicianship is a two-part list of “Suggested Records for Study” and one called “100 of My Favorite Recordings.” Hughes even convinced Folkways records to release The Story of Jazz, an LP Hughes narrated with examples of each style of jazz he discusses. You can read the full First Book of Jazz at Winter’s Flickr, where he has posted scans of every page. See a gallery of Roberts' full page illustrations here https://www.flickr.com/photos/40423298@N08/5136768372/in/album-72157625289734072/

Scriptural truths

Ten biblical episodes and prophecies provide an unequivocal expression of God's attitude toward human life, especially the ontological status of "unborn children" and their pregnant mothers-to-be. Brief summaries:

• A pregnant woman who is injured and aborts the fetus warrants financial compensation only (to her husband), suggesting that the fetus is property, not a person (Exodus 21:22-25).
• The gruesome priestly purity test to which a wife accused of adultery must submit will cause her to abort the fetus if she is guilty, indicating that the fetus does not possess a right to life (Numbers 5:11-31).
• God enumerated his punishments for disobedience, including "cursed shall be the fruit of your womb" and "you will eat the fruit of your womb," directly contradicting sanctity-of-life claims (Deuteronomy 28:18,53).
• Elisha's prophecy for soon-to-be King Hazael said he would attack the Israelites, burn their cities, crush the heads of their babies and rip open their pregnant women (2 Kings 8:12).
• King Menahem of Israel destroyed Tiphsah (also called Tappuah) and the surrounding towns, killing all residents and ripping open pregnant women with the sword (2 Kings 15:16).
• Isaiah prophesied doom for Babylon, including the murder of unborn children: "They will have no pity on the fruit of the womb" (Isaiah 13:18).
• For worshiping idols, God declared that not one of his people would live, not a man, woman or child (not even babies in arms), again confuting assertions about the sanctity of life (Jeremiah 44: 7-8).
• God will punish the Israelites by destroying their unborn children, who will die at birth, or perish in the womb, or never even be conceived (Hosea 9:10-16).
• For rebelling against God, Samaria's people will be killed, their babies will be dashed to death against the ground, and their pregnant women will be ripped open with a sword (Hosea 13:16).

"Woe to pregnant women and those who are nursing" (Matthew 24:19).

Scriptural truths

Ten biblical episodes and prophecies provide an unequivocal expression of God's attitude toward human life, especially the ontological status of "unborn children" and their pregnant mothers-to-be. Brief summaries:

• A pregnant woman who is injured and aborts the fetus warrants financial compensation only (to her husband), suggesting that the fetus is property, not a person (Exodus 21:22-25).
• The gruesome priestly purity test to which a wife accused of adultery must submit will cause her to abort the fetus if she is guilty, indicating that the fetus does not possess a right to life (Numbers 5:11-31).
• God enumerated his punishments for disobedience, including "cursed shall be the fruit of your womb" and "you will eat the fruit of your womb," directly contradicting sanctity-of-life claims (Deuteronomy 28:18,53).
• Elisha's prophecy for soon-to-be King Hazael said he would attack the Israelites, burn their cities, crush the heads of their babies and rip open their pregnant women (2 Kings 8:12).
• King Menahem of Israel destroyed Tiphsah (also called Tappuah) and the surrounding towns, killing all residents and ripping open pregnant women with the sword (2 Kings 15:16).
• Isaiah prophesied doom for Babylon, including the murder of unborn children: "They will have no pity on the fruit of the womb" (Isaiah 13:18).
• For worshiping idols, God declared that not one of his people would live, not a man, woman or child (not even babies in arms), again confuting assertions about the sanctity of life (Jeremiah 44: 7-8).
• God will punish the Israelites by destroying their unborn children, who will die at birth, or perish in the womb, or never even be conceived (Hosea 9:10-16).
• For rebelling against God, Samaria's people will be killed, their babies will be dashed to death against the ground, and their pregnant women will be ripped open with a sword (Hosea 13:16).

"Woe to pregnant women and those who are nursing" (Matthew 24:19). https://ffrf.org/component/k2/item/25602-abortion-rights