An 11th Commandment is clearly needed.
One specific to the Religion group. One that would reflect the reality of many of the viewpoints and responses here.

The 11th Commandment to read:

Thou shalt not make any positive references to religion, religious beliefs, or theists in this group.

Pope Francis has summoned Chile’s bishops to Rome for a papal dressing-down because of their role in covering up sexual abuse by priests and their “grave omissions” in caring for victims, the Vatican said.
In a harsh statement that set the tone for next week’s meetings, the Vatican on Saturday (May 12) said Francis wanted to discern responsibilities for the crisis and map changes in the Chilean church to prevent these “devastating wounds” from recurring.

Deism is the belief in a supreme being, who remains unknowable and untouchable. God is viewed as merely the “first cause” and underlying principle of rationality in the universe. Deists believe in a god of nature -- a noninterventionist creator -- who permits the universe to run itself according to natural laws. Like a “clockmaker god” initiating the cosmic process, the universe moves forward, without needing God’s supervision.

The highest-ranking elder of northwest suburban Willow Creek Community Church told the congregation Wednesday that elders owe apologies to women who made allegations of misconduct against church founder Bill Hybels....

In a reversal, Orr also apologized for initial statements that called the allegations lies and castigated former senior leaders of the church who called for a more robust investigation.

“We do not believe that the stories were all lies,” she said.

Barber and Theoharis met in 2013, at the opening of the Kairos Center, where he was one of the speakers. (The center advocates a grassroots approach to ending poverty, in which poor people are the key elements of leadership.) At the time, he was launching his Moral Monday movement in North Carolina, enlisting a broad-based alliance of Christians, Muslims, Jews, nonbelievers, blacks, Latinos, poor whites, feminists, environmentalists, and others to protest the conservative agenda of the state legislature. Theoharis, an ordained Presbyterian minister, had spent twenty-five years doing organizing and social-justice work among domestic workers and Native Americans, and advocating for the rights of the homeless. The new project is called the Poor People’s Campaign: A National Call for Moral Revival. This time, the demands include federal and state living-wage laws, equity in education, an end to mass incarceration, a single-payer health-care system, and the protection of the right to vote.

A landmark agreement aimed at healing a nearly 70-year rift between Beijing and the Vatican is in limbo as the Chinese government tightens control over religion.
The Vatican had hoped to clear the biggest hurdle to the deal—intended to bring together China’s state-backed and unauthorized Catholic communities—at a meeting this month, people familiar with the talks said, but it has yet to be scheduled.

Was the Islamic golden age an interfaith utopia or a prolonged period of subjugation for the Jews and Christians? Why is this period also called the golden age of Jewish-Muslim relations? The truth is probably in between the two extremes, as I will explain in a moment. And what caused the Islamic golden age to fall, and specifically how did the Jewish-Muslim relationship deteriorate near the end of this golden era?

Kenyan Islamic leaders are lending support to a national campaign to end female genital mutilation, a practice many in the country wrongly assume is permitted by Islam, they say.

A group of Christian college students has released a survey that suggests censorship of student publications is not uncommon at American Christian schools, with student editors alleging faculty and administrators wield broad editorial control over campus newspapers and sometimes kill stories before publication.
Administrators at Christian colleges have a legal right to control their schools’ newspapers, and argue they do so to safeguard the values that define their institutions.

The last article was a brief overview of the Islamic golden age. This article’s focus is on some of the important contributions from this era, realizing a full review would require writing a multi- volume book. My initial thought was to write about individual scholars but upon further pondering, I decided to sort them under specific fields, although I will mention a few notables here.