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bloom

(11,635 posts)
7. Why?
Fri Mar 8, 2019, 06:01 PM
Mar 2019

From a link to a Salon article: "As Paul Waldman explained at the Washington Post: Omar did not accuse Jews of holding dual loyalties. Rather, she objected to dual loyalties being demanded of her — and those who attacked her only proved her point."
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Anyway - if someone had duel citizenship - regardless of what the other country was - wouldn't they have "duel loyalties."

With Israel also being the sole Jewish state, it is understandable that Jewish people not only have 'nationalistic' feelings but are also attached in a religious way - so more strongly than most (who may merely be attached to a 2nd country in a less dynamic manner).

To expect a Muslim to ignore what Israel does to Palestine seems like a bit much. She can 'go there' (be critical), also - because she does not carry the guilt that many people of European ancestry have regarding the history of Jews in Europe.

"“I get emotional . . . Because I know that I have a huge Jewish constituency and, you know, every time I meet with them, they share stories of safety and sanctuary that they would love for the people of Israel and, most of the time when we’re having the conversation, you know, there is no actual relative that they speak of, and there is still lots of emotions (sic) that comes through because its family, right? My children still speak of Somalia with passion and compassion even though they don’t have a family member there. But we never really allow space for the stories of Palestinians seeking safety and sanctuary to be uplifted. And to me it is the dehumanization and the silencing of a particular pain and suffering of a people that should not be ok and normal. And you can’t be in the practice of humanizing and uplifting the suffering of one if you’re not willing to do that for everybody. And so for me I know that when I hear, right, my Jewish constituents, or friends or colleagues, speak about Palestinians who don’t want safety or who aren’t deserving, I stay focused on what the actual debate about what that process should look like. I never go in the dark place of saying ‘here’s a Jewish person, they’re talking about Palestinians, Palestinians are Muslim, maybe they’re Islamophobic.’ I’ll never allow myself to go there, because I don’t have to. And what I am fearful of, is that because Rashida (Tlaib) and I are Muslim, that a lot of our Jewish colleagues, a lot of our constituents, a lot of our allies, go to thinking that everything we say about Israel, to be anti-Semitic because we are Muslim. And so, to me, it’s something that becomes designed to end the debate, because you get in this space of, ‘yes, like, I know what intolerance looks like, and I’m sensitive when someone says the words you use are resemblance of intolerance.’ And I am cautious of that, and I feel pained by that. But it’s almost as if every single time we say something, regardless of what it is we say, that is supposed to be about foreign policy or engagement or advocacy about ending oppression, or the freeing of every human life, and wanting dignity, we get to be labeled as something, and that ends the discussion. Because we end up defending that, and nobody ever gets to the have the proper debate of what is happening with Palestine. [Pause, applause.] So I want to talk about the political influence in this country that says that it’s ok for people to push for allegiance to a foreign country, I want to ask, why is it ok for me to talk about the influence of the NRA or fossil fuel industries or Big Pharma, and not talk about a powerful lobbying group that is influencing policy...."

http://www.publicseminar.org/2019/03/in-defense-of-ilhan-omar-again/?fbclid=IwAR0dtzYJxE32DmXVNAq-Mqb4ir47hqUiaGLtobECwKoHlFumJzEfwHPIgFk

Latest Discussions»General Discussion»Ilhan Omar in Her Own Wor...»Reply #7