"But what can we do?"
By William Blum
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Usually when I'm asked "But what can we do?", my reply is something along the lines of: Inasmuch as I can not see violent revolution succeeding in the United States (something deep inside tells me that we couldn't quite match the government's firepower, not to mention their viciousness), I can offer no solution to stopping the imperial beast other than: Educate yourself and as many others as you can, increasing the number of those in the opposition until it reaches a critical mass, at which point ... I can't predict the form the explosion will take.
I'm afraid that this advice, whatever historical correctness it may embody, is not terribly inspiring. However, I've assembled four wise men to add their thoughts, hopefully raising the inspiration level. Let's call them the "patron saints of lost causes".
I.F. Stone: "The only kinds of fights worth fighting are those you are going to lose because somebody has to fight them and lose and lose and lose until someday, somebody who believes as you do wins. In order for somebody to win an important, major fight 100 years hence, a lot of other people have got to be willing -- for the sheer fun and joy of it -- to go right ahead and fight, knowing you're going to lose. You mustn't feel like a martyr. You've got to enjoy it."
Howard Zinn: "People think there must be some magical tactic, beyond the traditional ones -- protests, demonstrations, vigils, civil disobedience -- but there is no magical panacea, only persistence."
Noam Chomsky: "There are no magic answers, no miraculous methods to overcome the problems we face, just the familiar ones: honest search for understanding, education, organization, action that raises the cost of state violence for its perpetrators or that lays the basis for institutional change -- and the kind of commitment that will persist despite the temptations of disillusionment, despite many failures and only limited successes, inspired by the hope of a brighter future."
Sam Smith: "Those who think history has left us helpless should recall the abolitionist of 1830, the feminist of 1870, the labor organizer of 1890, and the gay or lesbian writer of 1910. They, like us, did not get to choose their time in history but they, like us, did get to choose what they did with it. Knowing what we know now about how these things turned out, but also knowing how long it took, would we have been abolitionists in 1830, or feminists in 1870, and so on?"
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