The Founders were not perfect, nor did our form of government spring in its current form from their minds or pens. Slavery was not their only problem, either. In the beginning, women could not vote, neither could white men who were not property owners.
Benjamin Franklin, who objected to the property requirement, eloquently and famously skewered the flawed principle:
Today a man owns a jackass worth fifty dollars and he is entitled to vote; but before the next election the jackass dies. The man in the meantime has become more experienced, his knowledge of the principles of government, and his acquaintance with mankind, are more extensive, and he is therefore better qualified to make a proper selection of rulers — but the jackass is dead and the man cannot vote. Now gentlemen, pray inform me, in whom is the right of suffrage? In the man or in the jackass?
Source:
http://usinfo.state.gov/products/pubs/rightsof/vote.htm One of the many reasons I oppose gun control is that it makes a very similar mistake. Now there is an appearance of various schools of thought within gun control. To some, there is no such thing as a right to arms or to armed self defense. There are only privileges to be granted at government whim.
Others (like Obama) say there is a right, but show they actually believe in “keeping guns out of our inner cities” and ensuring that people cannot carry concealed. (From their perspective, open carry is obviously unthinkable, so this is tantamount to no bearing of arms, in direct defiance of the Second Amendment.)
Anyone who thinks this through can see that these schools are identical in the real world. But garden variety gun control typically makes an exception for those whose jobs entail carrying cash and other valuables. New York, for instance, has a system that recognizes business licenses for concealed carry. In the New Orleans disaster, while private citizens had their lawfully owned guns seized under color of law, other civilians—employees of business and property owners—carried fully automatic military rifles in public.
If you transport diamonds, garden variety gun control will admit that you should be granted special permission to defend it and yourself with a gun. The fact that others may want to take the diamonds from you puts you in special danger.
If you transport your children, garden variety gun control will often deny that you should be granted special permission to defend them and yourself with a gun. It doesn’t even matter if your children have been threatened or harmed by a stalker. In New York City, for instance, special permission to bear arms is not generally granted to ordinary people because they or their families have been assaulted.
So, with apologies to Franklin, I ask the obvious question: Where does the right (or the justification for specially granted government permission) to armed self-defense lie, in the human being or in the property?