This week saw the launching of the Independent Jewish Voices initiative by a group of prominent left-of-center Jews in the U.K. The initiative intends, according to its founding statement, to "promote the expression of alternative Jewish voices." Its sponsors believe that "individuals and groups within all communities should feel free to express their views on any issue of public concern without incurring accusations of disloyalty." The signatories wish to contend that voices critical of Israel are receiving insufficient attention in British discussions of the Middle East. The claim is a strange one.
Do opponents of Israeli government policy in the U.K., Jewish or non-Jewish, truly feel that their arguments are not being heard? Is it really their contention that the British Jewish leadership is setting up "unwritten laws," which establish the boundaries of what may or may not be discussed? If the Board of Deputies of British Jews, the main U.K. Jewish communal body, is indeed attempting to create unwritten laws and to foster anxiety to silence opponents of Israeli policy, it is doing a remarkably poor job. The public debate on Israel in the U.K. affords willing space to the most extreme of anti-Israel positions.
If we take, as an example, contributors to the Guardian, which published the IJV's founding statement, Jews who have successfully found the courage to resist the Board of Deputies and its anxiety-inducing unwritten laws include Daphna Baram, who wrote in a recent op-ed that Israel is an "apartheid state"; Jacqueline Rose, whose book, as her Guardian interviewer reminded us, "draws tentative analogies between Israel's treatment of Palestinians and Nazi Germany's treatment of Jews," and Ilan Pappe, the Israeli academic who recently wrote in support of a boycott of Israeli academia.
These opinions fit comfortably into parts of the British debate, in which denial of the right of Israel to exist and allegations of conspiracy theory are accepted within the parameters of polite discussion. British-born Jew Tony Judt, for example, was able to promote his thesis advocating the dismantling of the Jewish state in the London Review of Books.
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