The people who came up with the plan to build the Mugrabi bridge may soon find out that the unfounded hysterical Muslim campaign "to rescue the endangered al-Aqsa Mosque" is the least of their problems.
Shortcuts in plans sometimes turn out to be very expensive and may even prolong the process. The plan to build the new Mugrabi bridge should have been presented to the public properly, as part of a detailed urban plan, which allows for reservations and changes to be submitted. This is required by law as well as by reason. After all, this is a controversial, significant change of landscape in a unique spot facing the Temple Mount and its walls. Even those who support the plan say it is the lesser evil. Clearly the plan would never have materialized had the Mugrabi ramp not collapsed. But it is not at all clear whether the option of renovating the old ramp had been considered with sufficient thought and creativity.
Still, one good thing did happen. The Mugrabi bridge plan exposes the great Muslim denial - the denial of the Jewish bond to Jerusalem, the Temple Mount and the Temple. Dr. Yitzhak Reiter described the whole story in his study, From Jerusalem to Mecca and Back - a must for anyone wishing to understand the roots of Muslim behavior, even in the Mugrabi bridge affair - but his work remained, regrettably, an academic study, failing to prompt an appropriate public relations campaign on Israel's part. Now the public is receiving another demonstration.
Who among us knows, for example, that the al-Aqsa Mosque, which according to contemporary studies was built some 1,400 years ago, is now claimed to have been built at the time of the world's creation, during the days of Adam or Abraham? And who is aware of the fact that increasing numbers of Muslim academics and religious leaders claim it existed even before Jesus and Moses and that Islam preceded Judaism in Jerusalem?
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