Mommie Dearest
The pope beatifies Mother Teresa, a fanatic, a fundamentalist, and a fraud.
By Christopher Hitchens
Posted Monday, Oct. 20, 2003, at 4:04 PM ET MT was not a friend of the poor. She was a friend of poverty. She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women and the emancipation of them from a livestock version of compulsory reproduction. And she was a friend to the worst of the rich, taking misappropriated money from the atrocious Duvalier family in Haiti (whose rule she praised in return) and from Charles Keating of the Lincoln Savings and Loan. Where did that money, and all the other donations, go?
The primitive hospice in Calcutta was as run down when she died as it always had been—she preferred California clinics when she got sick herself—and her order always refused to publish any audit. But we have her own claim that she opened 500 convents in more than a hundred countries, all bearing the name of her own order. Excuse me, but this is modesty and humility?The rich world has a poor conscience, and many people liked to alleviate their own unease by sending money to a woman who seemed like an activist for "the poorest of the poor." People do not like to admit that they have been gulled or conned, so a vested interest in the myth was permitted to arise, and a lazy media never bothered to ask any follow-up questions. Many volunteers who went to Calcutta came back abruptly disillusioned by the stern ideology and poverty-loving practice of the "Missionaries of Charity," but they had no audience for their story. George Orwell's admonition in his essay on Gandhi—that saints should always be presumed guilty until proved innocent—was drowned in a Niagara of soft-hearted, soft-headed, and uninquiring propaganda.
One of the curses of India, as of other poor countries, is the quack medicine man, who fleeces the sufferer by promises of miraculous healing. Sunday was a great day for these parasites, who saw their crummy methods endorsed by his holiness and given a more or less free ride in the international press. Forgotten were the elementary rules of logic, that extraordinary claims require extraordinary evidence and that what can be asserted without evidence can also be dismissed without evidence. More than that, we witnessed the elevation and consecration of extreme dogmatism, blinkered faith, and the cult of a mediocre human personality. Many more people are poor and sick because of the life of MT: Even more will be poor and sick if her example is followed. She was a fanatic, a fundamentalist, and a fraud, and a church that officially protects those who violate the innocent has given us another clear sign of where it truly stands on moral and ethical questions.
http://www.slate.com/id/2090083/Calcutta has the reputation as being a complete hell hole thanks to Mother Teresa. You get the impression from her that it's a place where people are just about able to brush the flies from their children’s eyes, the begging bowl is fully out, that people are on their knees and crawling.
Nothing could be further from the truth. Calcutta is one of the most vibrant and interesting cities in the world. It’s full of film schools, universities, bookstores and cafés. It has a tremendously vibrant political life. It’s the place that produced the films of Satyajit Ray. It’s a wonderful city. It's architecturally beautiful. And the people do not beg. They’re not abject. They’re very poor; some sleep on the street, but they’re usually working and hustling at something. They don’t grovel, as in some parts of India I must say they do.
It’s hugely overpopulated partly because of the refugees, mainly from the successive wars of religion—stupid wars about God that have been fought in the neighborhood. That’s not its fault. It’s basically a secular town. So I thought: What a pity that Mother Teresa should have given this great city such a bad name and made us feel condescending toward it.
So partly for the honor of Calcutta, and partly out of my feeling that her actions are being judged by her reputation rather than her reputation by her actions (a common postmodern problem in the image business of course, but amazing in this case), I sort of opened a file on her, kept a brief. And then I noticed her turning up supporting the Duvalier family in Haiti, for example, and saying how wonderful they were and how great they were for the poor and how the poor loved them.
http://www.lipmagazine.org/articles/featpostel_56.htm