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I am a Clinton supporter, but contrary to most posters here at DU, I try to look at the various issues relating to each candidate fairly and objectively. My overriding concern in relation to Senator Obama is his inexperience. My take on Obama as a person is that he is intelligent, principled, articulate, well-intentioned, honest (in higher degree than most people, if not absolutely so), and committed to bettering his country as best he can.
My take on the Dr. Wright business seems to be quite different than what I see being expressed by either those critical of Obama or his supporters.
A. An evaluation of some of Wright's more inflammatory statements
Since I work at a University in a liberal state, I have heard or read comments like those of Dr. Wright on various occasions coming from various faculty or students. I am myself a Democrat (with liberal persuasions on some issues and moderate positioning of some others). I try to examine each issue on its own merits rather than simply adopting a position that matches a particular political label.
Wright Statement #1: “The government gives them the drugs, builds bigger prisons, passes a three-strike law and then wants us to sing ‘God bless America’? No, no, no. Not God bless America. God damn America.”
My take: As it happens, I am a pharmacologist and drug abuse expert, so I can speak to this particular item with a degree of knowledge and experience. Wright's statement, in this case, is a mixture of some genuine issues and some hyperbole and paranoia. I infer that he is referring to illicit drugs because of the subsequent reference to prisons and sentencing laws. The first part of Wright's statement, "The government gives them the drugs," is simply absurd in relation to illicit drugs. Illicit drugs are distributed by drug traffickers operating outside of the law. The government is in the business of suppressing illicit drug trafficking, however ineffective their efforts might be at times. Were this reference to tobacco instead of illicit drugs, there would be some truth to this first part of Wright's statement. Tobacco companies sometimes concentrate advertising in minority communities because the advertising has more effect on average where people are less well educated. The government in America has failed its citizens by not making illegal the advertising and promotion of tobacco products (as in both the UK and France).
The part of Wright statement that reads "builds bigger prisons" is a just concern. Approximately one in ten black men in America are imprisoned and most social scientists understand that this statistic has a lot to do with a relative lack of opportunity for minority individuals. The third part of the statement, "passes a three-strike law," relates in part, I believe, to a legitimate concern: penalties are sometimes unfairly tougher for drugs prevalent in minority communities (e.g., crack) than those used in upscale white communities (e.g., cocaine HCl). Crack and cocaine are the same drug in two different forms, so there is really no other reasonable interpretation for the penalty differential between the two forms of cocaine other than blatant discrimination.
The final part of Wright's statement above suggesting that blacks should sing "God damn America" is obviously inflammatory and accomplishes nothing constructive, but is understandable as an expression of black anger that is justifiable in large part. I disagree with the form that his anger takes, but I understand its existence.
A related Wright statement: "God damn America for treating our citizens as less than human. God damn America for as long as she acts like she is God and she is supreme."
My take: America far too often perpetuates discrimination as well as exhibiting arrogance in the exercise of foreign affairs. It is deplorable. I, too, condemn American arrogance BUT, I see no reason for invoking the name of a supreme being in doing so. An excess of vitriol simply weakens one's point.
Wright Statement #2: “U.S. of K.K.K.A.”
My take: There is no question that black people in America still suffer from discrimination and racism. Progress has occurred in the last fifty years but much remains to be done. Wright's references to "U.S. of K.K. K.A." are attempts to succinctly express his perception, as a black person, that racism still flourishes in America. The essence of his point is valid, but he is engaging in a kind of hyperbole that is inflammatory. The racism that exists today in America is evil and pernicious BUT it is not as overt or immediately devastating as that which was perpetrated by the K.K.K. Furthermore, the phrase "U.S. of K.K.K.A." essentially condemns all Americans (excepting black Americans, I suppose, since they are the ones usually victimized by racism), friend and foe alike. Wright seems to have forgotten that many white people, in every recent decade, have supported the efforts of black leaders to advance civil rights. To condemn all white people or the entire nation is to practice reverse racism. Condemn racism, yes; condemn the entire country indiscriminately, no.
Wright Statement #3: "We bombed Hiroshima, we bombed Nagasaki, and we nuked far more than the thousands in New York and the Pentagon, and we never batted an eye."
"We have supported state terrorism against the Palestinians and black South Africans, and now we are indignant because the stuff we have done overseas is now brought right back to our own front yards. America's chickens are coming home to roost."
My take: Again I agree in part and disagree in part. America needs to understand not only what drives our enemies but also the ways in which our decisions and foreign policies contribute to anti-American hatred. Most conflicts, whether between individuals or nations, involve provocative actions on both sides. Rev. Wright has a valid point to the extent that Americans have consistently exhibited an inability and unwillingness to understand, accept, or change the aspects of our foreign policy that are both immoral and inflammatory. Obviously, we can't change those aspects of our foreign policy that are moral and reflect justifiable concerns for our own security in a hostile world, but we must ultimately come to grips with the various ways that our actions in foreign countries are unjustly aggressive or exploitive. The problem with Wright's statement is that it is just as one-sided in its hostility toward America and its finger-pointing at America as are the views of most other Americans in denying America's contribution to world problems.
There is a particular irony to Wright's statements in this instance because he is guilty of precisely the same short-coming that he is decrying. He says that America needs to understand how it contributes to anti-American hatred by the unjust elements of its foreign policy. Rev. Wright himself should try to better understand how his use of flame words contributes to the hostile responses to his rhetoric.
B. To what extent is Obama tainted by the inflammatory excesses of Wright's words?
I personally do not believe that Obama is tainted by Wright's words, even if he was familiar with the more inflammatory statements. I also take Obama at his word that he was not aware of having heard these statements uttered in his presence. Obviously, people less charitable than myself are going to continue to pursue the issue and they may succeed in damaging Obama, but those attacks will be deplorable and will not alter my view of the man.
C. What if any continuing concerns should we have in relation to this issue?
In my opinion, Obama has a continuing problem in relationship to his membership in the Trinity United Church of Christ, in Chicago. Although Obama disavowed the inflammatory statements of Dr. Wright (a step that was unnecessary for me, but certainly politically astute), Obama also stated, "Michelle and I look forward to continuing a relationship with a church that has done so much good." The Trinity United Church of Christ has adopted the so-called "Black Value System," which was written by Vallmer Jordan in 1981. Here are the twelve concepts:
1. Commitment to God 2. Commitment to the Black Community 3. Commitment to the Black Family 4. Dedication to the Pursuit of Education 5. Dedication to the Pursuit of Excellence 6. Adherence to the Black Work Ethic 7. Commitment to Self-Discipline and Self-Respect 8. Disavowal of the Pursuit of Middleclassness 9. Pledge to Make the Fruits of All Developing and Acquired Skills Available to the Black Community 10. Pledge to Allocate Regularly a Portion of Personal Resources for Strengthening and Supporting Black Institutions 11. Pledge Allegiance to All Black Leadership who Espouse and Embrace the Black Value System 12. Personal Commitment to Embracement of the Black Value System
Obviously, there is much about that list of values that is commendable. There's an emphasis on self-reliance and lofty aspirations. The issue – the only issue really – is the extent to which the value system focuses exclusively on the black community. Were a parallel doctrine implemented by a white church, I believe it would have to be interpreted as racist. For a church serving a minority constituency, especially one that has experienced repression and discrimination over the years, it may be less racist, but is it an appropriate value system for someone who aspires to be President of the United States?
The allegiance of the President of the United States needs to belong to ALL of the people, regardless of race, creed, gender, or ethnicity. Certainly, middle-class Americans might take some alarm from their President having pledged allegiance to a value system that expressly disavows "middle-classness." Does America really want a President with a unique commitment to the Black Community as opposed to all racial communities? Shouldn't a President have as much commitment to White or Asian families as to Black families?
The Trinity United Church of Christ also advocates that its parishioners adopt an African-centered point of view. Wright often refers to African-Americans as simply Africans. Does Obama subscribe to such a viewpoint and, if so, what implications does it have for America's relationships with the nations of Africa? What are the foreign policy implications? Shouldn’t an American President have an American-centered point of view?
In my opinion, these are the questions that America needs to be presenting to candidate Barack Obama – rather than what he knew of Rev. Wright's views. It is Obama we are considering for President, not Wright. Obama needs to either satisfy voters that the doctrine of his church is not inconsistent with the duties of the U.S. President or he needs to give up his membership in the Trinity United Church of Christ or his pursuit of the Presidency.
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