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Edited on Fri Feb-09-07 02:52 PM by Peace Patriot
If we are going to maintain this massive war machine, that's the sort of Brigadier General we want--someone willing to challenge abusive, illegal policies, and who teaches ethics and the rule of law to his cadets.
And if he says that 24 is a bad influence on his students, we have to respect his experience and authority. However, I don't think that depiction of any fictional situation ever causes people to do something bad or break the law--and some harsh fictional situations may actually be helpful to people (vicarious release of hostility; depicting and overcoming fears). (--Bruno Bettleheim's theory that children need the violence in fairy tales to overcome their fears.) And I support complete freedom of expression because of this. We may not like what the war profiteering corporate news monopolies put on TV, but--while I would readily bust their monopolies, and deny them licenses to use the public airwaves for failing to provide balanced opinion (reinstitute the "Fairness Doctrine")--I would never censor artistic works of any kind (corporate or otherwise).
24 is a very riveting show, up to a point. I think it gets tiresome after a while (season 2-3)--the tension level is so intense. It almost becomes laughable. Clinton Eastwood on crack. But I have no doubt at all that it is intelligently presenting certain moral and human dilemmas that Bush's "war on terror" is presenting to our armed forces and to ordinary citizens, in their imaginations. The "terra, terra, terra" nonsense. Whatever we think of Bush, we have to deal with the fears that he and his regime, and its corporate monopoly press, try so hard to stir up. If the President knew that a nuke was set to go off over Los Angeles, and he strongly suspected that his best friend was a traitor and had knowledge that could stop the attack, should he torture his best friend to get that knowledge? It's kind of like the ethical question to a pacifist: If you had the opportunity, would you have murdered Adolph Hitler? The situation brings the ethical question into sharp focus. I don't think 24 deals with the ethical questions very well. As Eastwood does in his cowboy films, they pump up a situation that makes torture and violence seem righteous, and that makes respect for the law, and ethical behavior, seem wimpish (--when respect for the law, and ethical behavior, in truth, often requires great courage).
If I had been writing the nuke episode, I would have presented this option: The President decides that his best friend must be tortured, to save millions of people--but the option is presented that he then confesses this deed to the nation, asks for forgiveness, and subjects himself to criminal proceedings. He may or may not choose that option, but it is the best option by which to resolve the moral/legal/human dilemma, and to encourage respect for the law and for truthfulness.
And I'm thinking right now of Lt. Ehren Watada, who has refused to participate in the Iraq War (though he volunteered for Afghanistan) because he, "an officer and a gentleman," believes that the Iraq War is a war crime, and he cannot, in conscience, participate in it. BUT, he has presented himself for court-martial and punishment. He is willing to take the consequences of his ethical decision.
Another problem I have with the torture issue--as presented on 24--is this: In actuality, I believe that Bush, Cheney and Rumsfeld have used torture for their personal benefit--to hide their own crimes and to remove people who might stand in the way of their financial gain. They are extreme abusers of power--which they have demonstrated time and again. So the ethical dilemma in the 24 is much too clean, and fails to deal with the inherent abuse that arises from secret proceedings. Tyrants always seek secret powers like these--and never use them to save millions of people. They always use them to kill and oppress millions of people. That is history's lesson! This 24 dilemma and other 24 dilemmas are much too neat. (They do, at one point, have a bad president, as I recall--but still, it's the actions of the "good guys" that are the problem, not those of the "bad guys.")
And, finally, the show glides over the issues that have produced people in the world who hate the United States. Some of those issues are by no means inconsiderable. For instance, Bush is now demonizing and threatening the Iranians--who have done nothing to deserve bombing or invasion--and whose democracy OUR government destroyed in 1954, inflicting the Iranian people with 25 years of torture and oppression under the horrible Shah of Iran. As a consequence, they willingly put themselves under the guidance of Islamic mullahs--we in fact drove them to this--and established a REPUBLIC, which has elections, laws and peoples' assemblies that govern. They do NOT have fatcat oil sultans and kings--like Bush's allies in Saudi Arabia and other countries. And they are in fact one of the most potentially progressive Islamic countries in the region. There were NO Iranians among the 9/11 hijackers--only citizens of the sultanates that Bush is friends with. But IF there had been--if some Iranians had been so enraged by our destruction of their democracy, or, say had relatives who were tortured by the Shah (a U.S. ally), or had themselves been tortured (this is all in living memory of many Iranians)--wouldn't an HONEST story (--of 9/11, or any other terrorist act) reveal that motivation, and turn the ethical quandary around, and have it arise among the "terrorists." But right now I cannot think of an instance where that is so--in 24--and if it was depicted, it was a minor point. (It didn't stick with me.)
THIS dilemma IS depicted in the movie "V," by the way. "V", the masked one, has been horribly tortured and disfigured by a fascist state, and takes revenge on his persecutors--but he does it in such a way that those who are innocent of vengeful violence can then re-gain control of their government. "V" dies because his violence was not right and cannot continue. He sacrifices himself for the future.
In short, one man's "terrorism" may be another man's "fight for freedom." The line is almost never clear, in reality. And 24 sides far too easily with the notion that America is good, and anybody who seeks to harm America is a dirty dog, worthy of the worst kind of treatment, and having no rights whatsoever. Scum. Killers. People who can be tortured and killed without trial. People without any honorable motives or conscience.
These are my main arguments with how 24 is written. And you can see the hand of rightwing fascists in it, in the way events are tilted toward justified torture and violence. (And it does not surprise me to find out that a relative of the Shah of Iran's entourage is associated with it--revealed in one of the comments above.) But the show has brilliant production values, including the acting (with the exception of the "blond girls in peril" episodes, which were tedious in the extreme, due to both the failure of the women actors and the writing). Telling a good story is never bad, no matter what its politics are. (Think about Shakespeare's politics!) And both the hero and associated heroic characters, and the situations they find themselves in, reflect FEARS we all have--nightmares of BushWorld--that, in my opinion, need to be depicted, and help people in many ways, including vicarious experience of perilous circumstances created by Bush's dark world, the depiction of courage (sadly misdirected, but courage nonetheless), and consideration of ethical dilemmas (however tenuously or partially presented--peoples' minds fill in the blanks--"what would YOU do?").
Finally, I would just point out that 56% of the American people opposed the Iraq War back in Feb. '03, before the invasion; 63% of the American people oppose torture "under any circumstances" (May '04); 74% of the American people oppose the Iraq War today, and a whopping 84% oppose any U.S. participation in a widened Mideast war (summer '06). The propaganda isn't working.
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