http://www.pbs.org/moyers/journal/02292008/profile2.html<snip>
BILL MOYERS: What are Hillary Clinton and Obama saying that makes people invoke the word populism?
NELL PAINTER: They're probably talking in very veiled terms about class issues. Class is the dirty little secret in the United States. We're so much happier talking about race. Black people are this. And white people are that. The unspoken is that white people are middle class and black people are poor. So, black people are kind of the proxy for poor people in much of our dialogue. So, when politicians get past that, and they talk about what's interesting or needed for working people, or heaven for bid, poor people even, remember working people, or heaven forbid, poor people are probably about three-quarters of our population, at least. But when you talk about that group of Americans as having interest that are different from the people who have a lot of money, then for many who are critics of populism, that's a bad thing to point out.
BILL MOYERS: Actually, you know, when John Edwards was still in the race, he was using talk that also calls the money class, the financial interest would describe him as a populist--
NELL PAINTER: Yes.
BILL MOYERS: --and his message is populism--
NELL PAINTER: Yes. And they--
BILL MOYERS: --and they kept--
NELL PAINTER: --they said he was so angry.
BILL MOYERS: Yes. Why?
NELL PAINTER: Yes.
BILL MOYERS: How do you explain that?
NELL PAINTER: I thought that his line was right on target. However I keep thinking back to the late 19th century when, in slightly different terms, the political rhetoric pitted identity of interest, in which all Americans found their place in an order, and some smart, rich people decided what to do and the rest of people went along with it, the workers and so forth.
That was one way of talking about the American polity, the American citizenry. But another way which came out of the People's Party, out of the Farmers' Alliances and the Grange and the Green-backers, all of these groups were saying, "Our interests are not the same. And the money power-- money power or later in the early 20th century, the plutocracy; that those people were acting in their own interests, not in ours."