Broken Laws, Broken Lives: Medical Evidence of Torture by the US.
As Maj. General Taguba says in the foreword:
In order for these individuals to suffer the wanton cruelty to which they were subjected, a government policy was promulgated to the field whereby the Geneva Conventions and the Uniform Code of Military Justice were disregarded. The UN Convention Against Torture was indiscriminately ignored. And the healing professions, including physicians and psychologists, became complicit in the willful infliction of harm against those the Hippocratic Oath demands they protect.The former detainees in this report, each of whom is fighting a lonely and difficult battle to rebuild his life, require reparations for what they endured, comprehensive psycho-social and medical assistance, and even an official apology from our government.
But most of all,
these men deserve justice as required under the tenets of international law and the United States Constitution.
And so do the American people.............
For the first time, however, Broken Laws, Broken Lives has added grim
evidence gleaned from medical tests, both physical and psychological, of 11 former detainees. Unique stories, but with a theme that cannot - and must not - be ignored. The evidence was gathered and evaluated under strict internationally recognized standards and procedures for determining whether someone has been tortured or ill-treated and for documenting the consequences in a manner so that the results can be used in court. These standards are part of the Istanbul Protocol, Manual on the Effective Investigation and Documentation of Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, adopted by the United Nations in 1999.
... demonstrates that the permissive environment created by implicit and explicit authorizations by senior US officials to "take the gloves off" encouraged forms of torture even beyond the draconian methods approved at various times between 2002 and 2004. In an environment of moral disengagement that countenances authorized techniques designed to humiliate and dehumanize detainees, it is not surprising that other forms of human cruelty such as physical and sexual assault were practiced. The fact that these unauthorized torture practices happened over extended periods of time at multiple US detention facilities suggests that a permissive command environment existed across theatres and at several levels in the chain-of-command. This climate allowed both authorized and unauthorized techniques to be practiced, apparently without consequence.
Given the limited number of detainees evaluated, the findings of this assessment cannot be generalized to the treatment of all detainees in US custody. The patterns of abuse documented in this report, however, are consistent with numerous governmental and independent investigations into allegations of detainee mistreatment making it reasonable to conclude that these detainees were not the only ones abused, but are representative of a much larger number of detainees subjected to torture and ill-treatment while in US custody.
One of those 11 cases During the course of detention, Amir recalled experiencing several other abuses. On one occasion, Amir was playing with a broken toothbrush while sitting in front of his cell. When the soldiers saw this, they confiscated the broken tooth brush and accused him of manufacturing a dangerous weapon. They told him to take off his clothes. Amir recalled that he pleaded that his religion forbids nakedness. He was nevertheless restrained naked to the bars of his cell’s door for two to three hours. He was then returned to his cell naked and without a blanket. He noted that the soldiers would come to his cell and humiliate him because of his nakedness.
Amir recounted remaining naked and being forced to pray in that condition. During that time, he recalled that a soldier came to his cell and started shouting. Amir was praying, so he did not answer. The soldier entered the cell, and pushed Amir’s head to the floor. He was then suspended with his arms up and behind his back for several hours, with only his toes touching the ground. During this time, Amir also heard increasingly high-pitched screaming from, in his words, "others who were tortured. The screaming was getting higher and higher."
Subsequently, Amir was taken to a small foul-smelling room and was forced to lay face down in urine and feces. He noted, "You can’t even breathe because of that smell... The soldier pushed me to lie down. I tried to move my shoulder so my face would not go to the ground. They brought a loudspeaker and started shouting in my ear. I thought my head would explode." Amir reported that a broomstick was forcibly inserted into his anus. He was hit and kicked on his back and on his side. At this point, he was bleeding from his feet and shoulders, and the urine exacerbated the pain from these wounds. He was pulled by a leather dog leash and was ordered to "howl like dogs do." When he refused to do so he was repeatedly kicked. Amir felt a hot liquid on his back and guessed that someone was urinating on him. He received more kicks on his left side and in the groin, and one of the men stepped on his genitals, causing him to faint.
Amir subsequently woke up to cold water being poured on his head. He recalled hurting all over his body, particularly on the left lateral side of his chest, his right middle finger, and his groin and genitals. He noticed that his genitals were swollen and had wounds.
When asked about his internal responses to this episode of abuse, Amir described, "My soul was flying away. Like my body was not there. I started to think about my family ...When I woke up , I felt like I was not of this life. But my body was there, the pains in my body were there."
Following this episode, Amir was kept naked in his cell for about four days. During that period, representatives of the International Committee of the Red Cross (ICRC) visited him and he told them about his mistreatment. The ICRC personnel provided him with clothing and blankets, which were confiscated after they left. When the Red Cross returned the following day, these provisions were given back to him – only to be taken away again when the visitors left. ...
When asked "Did any doctor help you with your injuries?," Amir uncharacteristically interrupted the interviewer and cried out, "Did I need to ask for help? I was there naked and bleeding. They were supposed to help...These were not real doctors. They had no compassion. They were not there to practice medicine but to make war."
http://www.dailykos.com/storyonly/2008/6/18/0114/76374/375/537620http://brokenlives.info/ 
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