{1} "Blessed are the poor in spirit, for theirs is the kingdom of heaven."
--Jesus; The Beatitudes
In perhaps their most revolutionary song ("Get Up, Stand Up!"), Bob Marley and Peter Tosh told us that we have been lied to. They knew that the message of Jesus wasn’t about some future "heaven," but rather, about a state of mind that defined the way an individual lives his or her life.
The "poor in spirit" that Jesus spoke of, for example, does not mean the spiritually or ethically bankrupt. This saying doesn’t apply to people like Dick Cheney, the Wall Street thieves, or the leaders of the mega-churches.
"Poor in spirit" is both a literal and psychological term. It translates literally into the goodness and the humility that is found far more often among those who know poverty, than in any other group. This is why Gandhi said, "I recognize no God except that God that is to be found in the hearts of the dumb millions." And, of course, by "dumb," he did not mean people who are as stupid as George W. Bush; but rather, those without a voice in their society.
{2} "Whatever liveth on the land, whatsoever groweth out of the earth, and all that is in the rivers and waters flowing through the same, was given jointly to all, and everyone is entitled to his share. From this principle, hospitality flows as from its source. With them it is not a virtue but a strict duty. Hence they are never in search for excuses to avoid giving, but freely supply their neighbor’s wants from the stock prepared for their own use. They give and are hospitable to all, without exception; and will always share with other and often the stranger, even to their last morsel. They rather would lie down themselves on an empty stomach, than have it laid to their charge that they had neglected their duty, by not satisfying the wants of the stranger, the sick or the needy."
--John Heckewelder; Account of the History, Manners, and Customs of the Indian Nations Who Once Inhabited Pennsylvania; 1819; page 85.
Every society has its share of thugs, Gary Nash notes in his 1974 book, "Red, White, and Black: The peoples of early America." Yet during the colonial period, the Euro-Americans "stood in awe of the central Indian traits of hospitality, generosity, bravery, and the spirit of mutual caring. Indians seemed to embody these Christian virtues almost without effort in a corner of the earth where Europeans, attempting to build a society with similar characteristics, were being pulled in the opposite direction by the natural abundance around them – towards individualism, disputatiousness, aggrandizement of wealth, and the exploitation of other humans." (page 318)
This country faces several closely related crises today. In order for the us, as a people, to begin to find solutions to these crises, we need to –as individuals – identify which of the types of cultures described by Nash causes the problems, and which offers the best chance for identifying paths towards resolutions.
{3}"Be a good neighbor. If my garden is ready before yours, we should share mine now, and yours later. Too many people don’t understand the power of sharing. You have to remember that all of the earth is the Creator’s garden, and he shares it with us. That’s why I say that sharing is divine intervention."
--Onondage Chief Paul Waterman; 2002.
When I was young, my family was poor. As a teenager, I was homeless. As an adult, I have experienced periods of being poor. I learned some of the lessons that poverty teaches.
Today, I am okay, and able to tend to my own garden in the relative isolation one enjoys as they grow old. Earlier this week, I attempted to share one of the fruits from my garden, when I suggested that people should consider a Poor People’s Campaign, in the manner that Martin Luther King, Jr., was planning in late ’67 and ’68.
The solutions to the problems facing us will remain hidden from a society that allows, for example, little children to be homeless and/or living with too little to eat, while the robber barons live high on the hog. One of the great difficulties we face is due to the middle class, looking to the rich for all solutions, and living in fear of losing what they have, is blinded to the strength that is found among the poor. This is why I again ask DUers to consider helping to organize at the grass roots level a "tent city" demonstration in Washington, DC, this summer.