http://www.nytimes.com/2010/10/02/us/politics/02teaparty.htmlOctober 1, 2010
Movement of the Moment Looks to Long-Ago Texts
By KATE ZERNIKE
The Tea Party is a thoroughly modern movement, organizing on Twitter and Facebook to become the most dynamic force of the midterm elections. But when it comes to ideology, it has reached back to dusty bookshelves for long-dormant ideas. It has resurrected once-obscure texts by dead writers — in some cases elevating them to best-seller status — to form a kind of Tea Party canon. Recommended by Tea Party icons like Ron Paul and Glenn Beck, the texts are being quoted everywhere from protest signs to Republican Party platforms.
Pamphlets in the Tea Party bid for a Second American Revolution, the works include Frédéric Bastiat’s “The Law,” published in 1850, which proclaimed that taxing people to pay for schools or roads was government-sanctioned theft, and Friedrich Hayek’s “Road to Serfdom” (1944), which argued that a government that intervened in the economy would inevitably intervene in every aspect of its citizens’ lives. The relative newcomer is “The 5000 Year Leap,” self-published in 1981 by an anti-communist crusader shunned by his fellow Mormons for his more controversial positions, including a hearty defense of the John Birch Society. It asserts that the Founding Fathers had not intended separation of church and state, and would have considered taxes to provide for the welfare of others “a sin.”
If their arguments can be out there (like getting rid of the 17th Amendment, which established the direct election of senators by popular vote) or out of date (Bastiat warned that if government taxed wine and tobacco, “beggars and vagabonds will demand the right to vote”), the works have provided intellectual ballast for a segment of the electorate angry or frustrated about the economy and the growing reach of government. They have convinced their readers that economists, the Founding Fathers, and indeed, God, are on their side when they accuse President Obama and the Democrats of being “socialists.” And they have established a counternarrative to what Tea Party supporters denounce as the “progressive” interpretation of economics and history in mainstream texts.
All told, the canon argues for a vision of the country where government’s role is to protect private property — against taxes as much as against thieves. Where religion plays a bigger role in public life. Where any public safety net is unconstitutional. And where the way back to prosperity is for markets to be left free from regulation. As the Tea Party has exerted increasing force over American politics, the influence of the books has shown up in many ways....
Printer-friendly format
Email this thread to a friend
Bookmark this thread
(147 posts)
Send PM |
Profile |
Ignore
