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Deep in the Swamps, Archaeologists Are Finding How Fugitive Slaves Kept Their Freedom
"He has named his excavation areas—the Grotto, the Crest, North Plateau and so on—but he won’t name the island itself. In his academic papers and his 2014 book, A Desolate Place for a Defiant People, Sayers refers to it as the “nameless site.” “I don’t want to put a false name on it,” he explains. “I’m hoping to find out what the people who lived here called this place.” As he sifts the earth they trod, finding the soil footprints of their cabins and tiny fragments of their tools, weapons and white clay pipes, he feels a profound admiration for them, and this stems in part from his Marxism.
“These people performed a critique of a brutal capitalistic enslavement system, and they rejected it completely. They risked everything to live in a more just and equitable way, and they were successful for ten generations. One of them, a man named Charlie, was interviewed later in Canada. He said that all labor was communal here. That’s how it would have been in an African village.”
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Marronage, the process of extricating oneself from slavery, took place all over Latin America and the Caribbean, in the slave islands of the Indian Ocean, in Angola and other parts of Africa. But until recently, the idea that maroons also existed in North America has been rejected by most historians.
“In 2004, when I started talking about large, permanent maroon settlements in the Great Dismal Swamp, most scholars thought I was nuts,” says Sayers. “They thought in terms of runaways, who might hide in the woods or swamps for a while until they got caught, or who might make it to freedom on the Underground Railroad, with the help of Quakers and abolitionists.”
By downplaying American marronage, and valorizing white involvement in the Underground Railroad, historians have shown a racial bias, in Sayers’ opinion, a reluctance to acknowledge the strength of black resistance and initiative. They’ve also revealed the shortcomings of their methods: “Historians are limited to source documents. When it comes to maroons, there isn’t that much on paper. But that doesn’t mean their story should be ignored or overlooked. As archaeologists, we can read it in the ground.”
“These people performed a critique of a brutal capitalistic enslavement system, and they rejected it completely. They risked everything to live in a more just and equitable way, and they were successful for ten generations. One of them, a man named Charlie, was interviewed later in Canada. He said that all labor was communal here. That’s how it would have been in an African village.”
....................................................................................
Marronage, the process of extricating oneself from slavery, took place all over Latin America and the Caribbean, in the slave islands of the Indian Ocean, in Angola and other parts of Africa. But until recently, the idea that maroons also existed in North America has been rejected by most historians.
“In 2004, when I started talking about large, permanent maroon settlements in the Great Dismal Swamp, most scholars thought I was nuts,” says Sayers. “They thought in terms of runaways, who might hide in the woods or swamps for a while until they got caught, or who might make it to freedom on the Underground Railroad, with the help of Quakers and abolitionists.”
By downplaying American marronage, and valorizing white involvement in the Underground Railroad, historians have shown a racial bias, in Sayers’ opinion, a reluctance to acknowledge the strength of black resistance and initiative. They’ve also revealed the shortcomings of their methods: “Historians are limited to source documents. When it comes to maroons, there isn’t that much on paper. But that doesn’t mean their story should be ignored or overlooked. As archaeologists, we can read it in the ground.”
Read more: http://www.smithsonianmag.com/history/deep-swamps-archaeologists-fugitive-slaves-kept-freedom-180960122/#MffiDmtQXvR7hskz.99
15 replies
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Really good! Thanks. 
TYY
and more is needed! Kudos for this. 
